Church of Elijah the Prophet, which is under the pine trees. Church of Elijah the Prophet, which is under the pines Kazan Church in the pines

In 1672, the first wooden church was built in the village of Sosneno. in the name of the Kazan Icon of the Mother of God. 100 years later, on the site of the dilapidated church, a new wooden church was built in the name of the Dormition of the Mother of God with a chapel of St. Nicholas the Wonderworker. In 1887, in a new place, according to the design of S.K. Troparevsky and with donations from the merchant A.S. Yudin, a new stone church was built with a main chapel in the name of the Dormition of the Mother of God and two chapels in the name of St. Nicholas the Wonderworker and St. Prince Alexander Nevsky...

In the early 30s of the 20th century, the temple was closed and converted into a machine and tractor station. During the war, it housed a bakery, and from the 50s, a fruit water factory was located here for a long time. The temple lost its dome and bell tower. Utility premises were added to the building. The bell tower began to serve as a water tower. In the central part of the temple, which was divided into 2 floors, a tavern called “33 steps” was built.

In 1993, the temple was transferred to the Russian Orthodox Church and began to be revived through the efforts of parishioners and donors.

After the first visit to the temple, the myrrh-streaming image “Softening Evil Hearts” was specially painted for the Kazan Church. The ark contains a towel from the myrrh-streaming image and the icon is now located in the right, in the name of St. Nicholas the Wonderworker, chapel of the church.

Sosnino is the old patrimony of the Simonov Monastery. In 1672, the first wooden church was built in the village in honor of the Kazan Icon of the Mother of God and Sosnino became a village. In 1772, on the site of the dilapidated one, a new wooden church was built in honor of the Dormition of the Mother of God with a chapel in the name of St. Nicholas the Wonderworker. In its place in 1887, with donations from the merchant A.S. Yudin, a stone temple was built according to the design of the architect S.K. Troparevsky. The refectory part had two chapels: in the name of St. Nicholas the Wonderworker and the Holy Blessed Prince Alexander Nevsky. In the temple there was the revered Kazan Icon of the Mother of God, and its celebration was celebrated as solemnly as the patronal feast day. For this reason, the temple was sometimes called Kazan. In the early 1930s. it was closed. Over the years, it housed a machine and tractor station, a bakery, a fruit water factory, and a tavern. During this time, the temple lost its dome, bell tower tent and brick portals; icons and details of the iconostasis. Utility structures were built close to the building. The bell tower served as a water tower.

In 1993, the temple was returned to the Russian Orthodox Church and began to be revived. His building is gradually regaining its former splendid appearance. In 2000, construction of the bell tower was completed, and the bells began to ring in early 2002. In the same year, work was completed on the wooden carved iconostasis of the main chapel.

The settlement of Sosnino has been known since the beginning of the 16th century. Then it belonged to the Moscow Simonov Monastery. In 1672, in the village of Sosnino, the first wooden church was built in the name of the Kazan Icon of the Mother of God and Sosnino became a village. In 1772, on the site of the dilapidated church, a new wooden church was built in the name of the Dormition of the Mother of God with a chapel of St. Nicholas the Wonderworker. By the end of the 19th century, the temple had become dilapidated and the question arose about building a new stone temple, which was built in 1887 in a new location according to the design of the architect S.K. Troparevsky. There were three thrones: the main one in the name of the Dormition of the Mother of God, in the chapels in the name of St. Nicholas and the Holy Blessed Prince Alexander Nevsky. Built with church money and donations from merchant A.S. Yudina. In the church there was the long-venerated Kazan Icon of the Mother of God, apparently inherited from the old church, and its memory was celebrated as solemnly as the patronal feast day. For this reason, in the village of Sosnino, as well as in the surrounding villages, the temple was sometimes called Kazan.

In the early 1930s, the temple was closed and transferred to local authorities, who set up a machine and tractor station in it. During the war, a bakery was located in the church, and since the 1950s, a fruit water factory was located in the church building for a long time. During this time, the temple lost its dome, bell tower tent and brick portals. Ugly outbuildings were built close to the building. The bell tower began to serve as a water tower. The interior was especially damaged: not a single icon or detail of the iconostasis survived. A beer tavern was built in the central part of the temple.

Since the transfer of the temple to the Russian Orthodox Church in 1993, its “second life” began. Through the efforts of the parish and donors, the temple began to be revived, the lost architectural forms returned, and the building is gradually regaining its former appearance. In 1998, on the Feast of the Exaltation of the Holy Cross, a gilded cross was installed on the head of the temple. In 2000, construction of the bell tower was completed, and in early 2002 the bells finally began to ring. In the same year, work was completed on the wooden carved iconostasis of the main chapel. Interior painting work is underway.

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On the even side of Vorontsovo Pole Street, in the depths of the block, there is an old building with plaster peeling off in some places. It can be seen that it consists of several parts, the left part is in the pseudo-Russian style, but the two extensions to it on the right side are clearly much older. At first it is difficult to understand that this is a church, but the semicircular zakomars and kokoshniks give away the purpose of the building. However, no domes or domes have survived here. The history of this church is surprisingly rich, and it begins in the 15th century. The year the church was built is unknown, and according to legend, the temple was built in honor of the victory over the Tatars in the battle that took place in these places on July 20, the day of remembrance of Elijah the Prophet. It is known from the chronicles that in 1476 a wooden church already stood here, in the village of Vorontsovo, and was surrounded by a pine forest, hence the name “under the pines.” At the end of the 15th century, Ivan III built a country palace in this area, and the temple became a court one. At the beginning of the 16th century, the palace along with the church passed to the son of Ivan III, Vasily III. And Vasily’s birthday, March 25, was the feast of the Annunciation, and in honor of this, the prince decided to build a stone church of the Annunciation next to the wooden church of Elijah the Prophet. The church was erected in 1514-16 by the Italian architect Aleviz. And after 1525, Vasily III no longer visited the palace in Vorontsovo; he went to Kolomenskoye and Vorobyovo. And the churches of Elijah the Prophet and the Annunciation have since become parish churches. In the summer of 1653, a drought overtook Moscow, the city was in panic, everyone was afraid of crop failure and famine. made a vow that he would build a temple in the name of the saint on whose memorial day it would rain. And the rain began on July 20, the day of Elijah the Prophet. The Tsar chose the old temple on Vorontsovo Field, and in place of the wooden church, a stone two-tented Ilyinsky chapel was built; it turned out to be attached to the old Annunciation stone church, which was erected by Aleviz. Already at the beginning of the 18th century, the Alevizovsky temple was demolished (although its basement part, the basement, may have been preserved), replacing it with a five-domed church in the Naryshkin Baroque style. In the middle of the 18th century, a bell tower was built separately from the temple along the “red line” of the street (demolished during Soviet times). In the 19th century, the temple was rebuilt twice. The first time was during the late Empire period, in 1840. The architect was Kozlovsky, and the expansion of the church was financed by the merchant brothers Usachev. But soon one of the brothers died, the second left the parish of this church, and the almost completed building was abandoned, standing in this form until 1870. This time, a famous man, who was its elder, took over the church. However, the Empire style was no longer in fashion at that time, and they decided to rebuild the church again, according to the design of the architect P.P. Zykov, in pseudo-Russian style. In 1929, the church was closed and the building was moved to the Museum of Oriental Arts. The bell tower was broken. On the wall of the temple there is a museum sign from the 1960s with neon lamps. Currently, the temple is not operational; the building is still occupied by a storage facility.